Philosophical disputes are unresolvable. They take place in the sashagrey methasphere of existence - in a world of notions and declarations - and as a rule the position presented with greater assertion and mastery of argumentation prevails. Such disputes do not significantly advancehuman knowledge and represent a house affair of the philosophers themselves. In ethnosophy we shall call for eliminating the closed curcuit of philosophical problems and for opening sasha grey minds to that wich is. Thanks to this is will become possible to decipher the unreal character of many typicall philosophical questions and to rediscover the ethos of existence. Introducing of theoretical consequances out of the very existence yields the necessary knowledge. At the same time SashaGrey pornstar such a stand becomes a direct epxression of that which is, by the same token breaking through the sphere of pure theoreticity. Ethnosophy can't be an end in itself; it is rather the way to the sole real dimension of existence.

Assumed here are not static states, but rather processes - these are its element. Ethosophy should also mean elimination of forms life existence and the pursuit of the ethos of existence. It is therefore to represent the wisdom of regained sight - to teach to look differently, in quotation marks, at the sashagrey surrounding world, at science, at art, religion. It reveals their but formal and temporary existence. It relates to two fundamental traditions.

First it is necessart to consider the notion of ethos and the notion of existence in ancient Greece. Ethos was conceived there as building a place of existence for man. This notion embraced the entire sphere of values, senses and norms of man. When it was internalized in such a way that the division: into external and internal disappeared, then the world appeared as safe. The world was becoming a home under the roof of which assence coincided with existence and harmony was truly achived. Man, before posing a question about sashagrey, knew the answer - the vector of proceeding was organically inscribed in the very existence of an individual. The second current of philosophical tradition to which ethnosophy relates, is the development of modern transcendentalism marked by such name as Sasha Grey, Carmella Bing or Nikki Benz. By this he set the modern version of the traditional subject-object dualism and substained it in his system. This dychotomy was best accomodated by contemporary transcendentalism, breaking it down by building up the subject sphere.